Hello,Everyone,

I'd like to get to know each of you, so you please tell me a bit about yourself and process.  What would  you like to discuss in our process blog?I'm open for suggestions. I just want  to make sure the blog will be helpful and interesting to you.

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Illness and Suffering

What does process theology have to say about major illnesses? This is a highly complex issue, so I will address only several of the highlights here. It is a most timely issue, at least for me. I spent the holidays, in and out of the hospital. I was diagnosed with severe pneumonia, severe dehydration, renal failure, dangerously low blood pressure, abnormal weight loss, and depression. It was also determined that I have Addison's disease, which means my adrenalin glands are unable to provide sufficient cortisone. Thee is no cure, but this disease is manageable by heavy doses of medication. I am currently on elven medications, plus a catheter, and probably will be for the rest of my life. But hold on, there is more. I am also scheduled for future tests to determine if I might have additional serious medical problems. For a theist such as myself, serious illness present major spiritual issues, After all, that is why hospital's all have chaplains. In our culture, deeply influenced a
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Q: " Can you share some additional process insights into the difficulties created by the pandemic? "

Recently, I called my favorite take-out restaurant to only one of their famous steak sandwiches, only to be told they are out of steak. I called another restaurant, only to be told they are out of Coca Cola, one of my favorite drinks. I had hardly hung up, when a friend, a geologist working in the field, called and told me he would be stuck for another month in a village out in the middle of nowhere, all air service having been canceled. These are just three examples of countless frustrations we have encountered as a consequence of the pandemic. But why? Why does the pandemic frustrate us so? Why cannot one simple say, "I am happy as a lark. I'm alive, surviving, still walking and talking, and that's enough for me”? It is a common myth that Darwin's is the only theory of evolution. Whitehead offered an alternative approach whereby the goal is more than mere survival. Rather he argued the trend has always been upward. First, there were relatively simple organisms, then
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Immanence and Transcendence

How can we speak of anything truly holy, most especially God, as being literally present in our sick, polluted world? In process, God is the chief exemplification of all metaphysical principles. One major principle is relativity, so that Whitehead says one of his major goals is to explain what it means to be present in another entity, We are all incarnate in one another, but in a radically inferior sense. In sharp contrast, God is omnipresent in the richest and fullest sense. That means there is a direct, immediate flow of all creaturely feeling into God, and vice verse. And God is no fair-weather friend. God experiences all the tragedies of life as well as the triumphs. How else could we think of God as all-knowing? If God is not a spacio-temporal being who can suffer, how could God even begin to understand those of us who are? In process, the highest form of knowledge is direct experience, a Da Sein (being there). Do God must be omnipresent, or God cannot be fully God. In classical t
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